Download Buddhist Thought and Applied Psychological Research: by D. K. Nauriyal, Michael Drummond, Y. B. Lal PDF

By D. K. Nauriyal, Michael Drummond, Y. B. Lal

Written by way of best students and together with a foreword through the Dalai Lama, this booklet explores the interface among Buddhist reviews and the makes use of of Buddhist rules and practices in psychotherapy and awareness experiences. The individuals current a compelling number of articles that illustrate the potential for Buddhist educated social sciences in modern society, together with new insights into the character of human awareness. The booklet examines the origins and expressions of Buddhist suggestion and the way it truly is now being used by psychologists and social scientists, and in addition discusses the elemental tenets of Buddhism and modern Buddhist-based empirical learn within the mental sciences. extra emphasis is put on present developments within the components of scientific and cognitive psychology, and at the Mahayana Buddhist figuring out of realization near to sure advancements in recognition experiences and physics. A great addition to the present literature, the works during this extraordinary quantity ably show how Buddhist rules can be utilized to improve a deeper realizing of the human situation and behaviours that bring about a balanced and satisfying existence.

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Additional info for Buddhist Thought and Applied Psychological Research: Transcending the Boundaries (Routledgecurzon Critical Studies in Buddhism)

Sample text

For a full rendering of how the Pali suttas understand this key meditation teaching of the Buddha, see Analayo (2003) Satipatthana: The Direct Path to Realization, Kandy: Buddhist Publication Society. htm) are three influential Pali Buddhist studies scholars who practice and often teach Buddhist meditation. All three web sites were retrieved on January 3, 2005. This of course brings to question the impact of meditation on a Buddhist studies specialist’s scholarship. How and to what extent would a strong daily meditation practice, say of two hours a day, plus remaining mindful throughout one’s daily activities and interspersed with regular periods of retreat, support a correct interpretation of what is being said in the ancient texts of any Buddhist tradition?

This is the peculiar challenge in investigating consciousness: to preserve the integrity of scientific methods whilst at the same time broadening them to treat the world of lived experience. Buddhism starts with that world and deals with it in ways that everyone can recognize. While scientific psychology makes a distinctive contribution, it is nevertheless a highly specialized one, tied to a particular era and cultural milieu. Cognitivism does not directly help people to understand their own experience, nor is it intended that it should.

This conceptual poverty and methodological imbalance are signs of the reductive impasse at which psychology has been stalled until recently. In attempting to do for mental phenomena what natural science appears to have done for physical and biological ones, psychologists had set themselves an impossible task. The formidable technology used in psychological research does not of itself give the discipline the authority to pronounce on experience. It may produce finer and finer descriptions of, say, brain activity, but what will be revealed by doing this?

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