By Friedrich Nietzsche
Past strong and Evil: Prelude to a Philosophy of the long run is a booklet by way of thinker Friedrich Nietzsche, first released in 1886. It attracts on and expands the guidelines of his prior paintings, therefore Spoke Zarathustra, yet with a extra serious and polemical strategy. In past reliable and Evil, Nietzsche accuses prior philosophers of missing serious feel and blindly accepting dogmatic premises of their attention of morality. in particular, he accuses them of founding grand metaphysical platforms upon the religion that the great guy is the other of the evil guy, instead of only a diversified expression of an identical uncomplicated impulses that locate extra direct expression within the evil guy. The paintings strikes into the world "beyond sturdy and evil" within the experience of forsaking the normal morality which Nietzsche matters to a damaging critique in favour of what he regards as an affirmative method that fearlessly confronts the perspectival nature of information and the perilous situation of the trendy person.
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There is an innocence of admiration: it is possessed by him to whom it has not yet occurred that he himself may be admired some day. 119. Our loathing of dirt may be so great as to prevent Contents 92 Friedrich Nietzsche. Beyond Good and Evil. our cleaning ourselves—”justifying” ourselves. 120. Sensuality often forces the growth of love too much, so that its root remains weak, and is easily torn up. 121. It is a curious thing that God learned Greek when he wished to turn author—and that he did not learn it better.
99. THE DISAPPOINTED ONE SPEAKS—”I listened for the echo and I heard only praise”. 100. We all feign to ourselves that we are simpler than we are, we thus relax ourselves away from our fellows. 101. A discerning one might easily regard himself at present as the animalization of God. 102. Discovering reciprocal love should really disenchant the lover with regard to the beloved. “What! She is modest enough to love even you? Or stupid enough? Or—or—” 103. ” 104. Not their love of humanity, but the impotence of their love, prevents the Christians of today—burning us.
What they would fain attain with all their strength, is the universal, green-meadow happiness of the herd, together with security, safety, comfort, and alleviation of life for every one, their two most frequently chanted songs and doctrines are called “Equality of Rights” and “Sympathy with All Sufferers”—and suffering itself is looked upon by them as something which must be DONE AWAY WITH. net 61 and serpentine in man, serves as well for the elevation of the human species as its opposite—we do not even say enough when we only say THIS MUCH, and in any case we find ourselves here, both with our speech and our silence, at the OTHER extreme of all modern ideology and gregarious desirability, as their anti-podes perhaps?