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By John Owen Haley

This ebook bargains a complete interpretive examine of the function of legislation in modern Japan. Haley argues that the weak point of criminal controls all through jap heritage has guaranteed the advance and energy of casual group controls in response to customized and consensus to take care of order--an order characterised by means of amazing balance, with an both major measure of autonomy for people, groups, and companies. Haley concludes through displaying how Japan's vulnerable felony process has strengthened preexisting styles of extralegal social regulate, therefore explaining a number of the primary paradoxes of political and social existence in modern Japan.

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Additional resources for Authority without Power: Law and the Japanese Paradox (Studies on Law and Social Control)

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With separate offices and regulations for courtier households, the shoen, and finally, a warrior caste, Japanese legal historians speak of separate bodies of "law" governing shoen estates, temples, and warriors as separate classes. In a purely functional sense without regard to distinctions within the ritsuryo legal order itself, the accuracy of such classifications need not be questioned. The scope of imperial-sourced rules and norms contained in the ritsu, ryo, and supplementary kaku and shiki—the technical jargon of ritsuryo law—had diminished along with the gradual dissipation of imperial power.

But when the people know that there are laws regulating punishments, they have no respectful fear of authority. A litigious spirit awakes, invoking the letter of the law, and trusting that evil actions will not fall under its provisions. Government becomes impossible. . "25 Both Legalists and Confucianists assumed, however, the essential separation of law and morality. Legal rules could and did reflect moral concerns, but the distinction between the two was well understood and accepted. Law itself, whether considered essential or barely condoned, was accepted as a necessary if distasteful instrument of state governance.

In Japan, in contrast, so long as the institutions Castellans and Contracts 37 of imperial rule remained, including ritsuryo legislation, albeit contained and controlled, the governing warriors of feudal Japan could not duplicate the imperial court or its legislative authority. If only perhaps out of deference to the influence or the benefits of the imperial institution, they chose to remain holders of delegated powers and rivals to its authority. The relation between lord and vassal was also cast in different molds in Europe and Japan.

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